The Five Principles of Peaceful Coexistence

As the wave of decolonization swept the world after World War II, vigorous movements for national liberation surged in Asia, Africa and Latin America in the 1950s, and the new states all wanted equal international relationships. Complying with this trend, China, India and Burma jointly proposed the Five Principles of Peaceful Coexistence, namely, mutual respect for sovereignty and territorial integrity, mutual non-aggression, non-interference in each other's internal affairs, equality and mutual benefit, and peaceful coexistence.

During the negotiations with India in December 1953, Zhou Enlai, on behalf of the Chinese government, first proposed "Five Principles of Peaceful Coexistence," and the Indian side responded positively. These principles were incorporated into the two countries' agreement on trade and intercourse between the Tibet region of China and India in April 1954. They became the basic norms the People's Republic followed in handling state-to-state relations as it stepped onto the international stage.

In June 1954, China published joint statements with India and Burma, each of which affirmed the Five Principles of Peaceful Coexistence as guiding principles for bilateral relations and proposed making them norms governing international relations. The enunciation of these principles was a major initiative in the history of international relations and a significant contribution to the building of a new form of just and equitable international relations. Since then, these five principles have taken roots in the three countries and spread to other countries in Asia and the rest of the world.

The Five Principles of Peaceful Coexistence have become norms for handling international relations and general principles of international law, which emphasize the importance of respect for sovereignty, justice, democracy and rule of law. Their essence is that all sovereign countries are equal, and no country has the right to exercise a monopoly over international affairs. These principles provide the means for developing countries to defend their sovereignty and independence, a new approach to peaceful solution of problems and international disputes carried over from history, and positive step toward building a just and rational international political and economic order.

China has been an active advocate and a firm promoter of these five principles. They have been written into China's Constitution and serve as the cornerstone of China's foreign policy. China will continue to pursue peaceful development, to develop friendly cooperation with other countries on the basis of these principles, and to work with the international community to bring lasting peace, prosperity, and harmony to the world.

和平共處五項(xiàng)原則

20世紀(jì)50年代，在第二次世界大戰(zhàn)結(jié)束后興起的非殖民化運(yùn)動(dòng)中，亞非拉民族獨(dú)立解放事業(yè)蓬勃發(fā)展，新生的國(guó)家渴望建立平等的國(guó)際關(guān)系。中國(guó)、印度、緬甸順應(yīng)這一歷史潮流，共同倡導(dǎo)了互相尊重主權(quán)和領(lǐng)土完整、互不侵犯、互不干涉內(nèi)政、平等互利、和平共處五項(xiàng)原則。

1953年12月，在中國(guó)政府和印度政府的談判中，周恩來(lái)代表中國(guó)政府首次提出和平共處五項(xiàng)原則，得到印度方面的贊同。1954年4月，這五項(xiàng)原則正式寫入中印雙方達(dá)成的《關(guān)于中國(guó)西藏地方和印度之間的通商和交通協(xié)定》的序言中。由此，和平共處五項(xiàng)原則成為新中國(guó)登上國(guó)際舞臺(tái)，處理國(guó)與國(guó)之間關(guān)系的基本準(zhǔn)則。

1954年6月，中印、中緬分別發(fā)表聯(lián)合聲明，確認(rèn)這五項(xiàng)原則將在相互關(guān)系以及各自國(guó)家同亞洲及世界其他國(guó)家的關(guān)系中予以適用。這是國(guó)際關(guān)系史上的重大創(chuàng)舉，為推動(dòng)建立公正合理的新型國(guó)際關(guān)系作出了歷史性貢獻(xiàn)。自此之后，和平共處五項(xiàng)原則不僅在中國(guó)、印度、緬甸生根發(fā)芽、深入人心，而且走向亞洲、走向世界。

和平共處五項(xiàng)原則集中體現(xiàn)了主權(quán)、正義、民主、法治的價(jià)值觀，成為國(guó)際關(guān)系基本準(zhǔn)則和國(guó)際法基本原則。和平共處五項(xiàng)原則的精髓，就是所有國(guó)家主權(quán)一律平等，反對(duì)任何國(guó)家壟斷國(guó)際事務(wù)。這些原則為廣大發(fā)展中國(guó)家捍衛(wèi)國(guó)家主權(quán)和獨(dú)立提供了強(qiáng)大思想武器，為和平解決國(guó)家間歷史遺留問(wèn)題及國(guó)際爭(zhēng)端開辟了嶄新道路，為推動(dòng)建立更加公正合理的國(guó)際政治經(jīng)濟(jì)秩序發(fā)揮了積極作用。

中國(guó)是和平共處五項(xiàng)原則的積極倡導(dǎo)者和堅(jiān)定實(shí)踐者。和平共處五項(xiàng)原則載入了中國(guó)憲法，是中國(guó)外交政策的基石。中國(guó)將堅(jiān)定不移走和平發(fā)展道路，堅(jiān)定不移在和平共處五項(xiàng)原則基礎(chǔ)上發(fā)展同世界各國(guó)的友好合作，同國(guó)際社會(huì)一道，推動(dòng)建設(shè)持久和平、共同繁榮的和諧世界。